July 23, 2018
When a large crowd was coming together, and those from the various cities were journeying to Him, He spoke by way of a parable: “The sower went out to sow his seed; and as he sowed, some fell beside the road, and it was trampled underfoot and the birds of the air ate it up. Other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no moisture. Other seed fell among the thorns; and the thorns grew up with it and choked it out. Other seed fell into the good soil, and grew up, and produced a crop a hundred times as great.” As He said these things, He would call out, “He who has ears to hear, let him hear.” (Luk 8:4-8)
Every once in a while, Yeshua taught in a parable that wasn’t terribly hard to understand. This is one of those times.
His disciples began questioning Him as to what this parable meant. And He said, “to you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND. Now the parable is this: the seed is the word of God. Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved. Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away. The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity. But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.” (Luk 8:9-15)
Today there are two new dimensions to this parable that didn’t exist until the last ten years or so. The first is the ability for those seeds on the side of the road or on the rocky soil, the ones where the calling doesn’t take deep roots, to become teachers and to do so without any experience or mentorship whatsoever. I’ll talk about the second one later.
Paul warns Timothy explicitly that not to lay hands on someone, meaning to legitimize them as ministers, hastily. The people who come to our assembly tend to come already knowing a great deal of doctrine by watching videos or reading internet sites. The same thing happened to me except I used books and videos or even streaming wasn’t big when I did my “coming out of Babylon”. I studied independently on the internet and through books for a few years when I finally reached out to an internet friend for a like-minded group to fellowship with locally (he lives in Ohio). He had met a couple with a group in Independence, MO at the Feast of Tabernacles in Florida and pointed me in their direction. Following the same pattern of those who find our assembly today, I walked into this assembly with a lot of knowledge and agreement on doctrine. When I finally got the guts to want to lead a study or speak, they not only didn’t stop me, three elders mentored me and guided me into this role. And I didn’t get to do it right away.
Our assembly has a rule that a man cannot speak from the lectern, i.e., being in a teaching position of authority, until he has minimally kept one complete cycle of the appointed times and has a solid attendance record on Shabbat. This is our way of applying Paul’s warning to Timothy and the pattern of my own experience. Having experience in an assembly is crucial to being in a leadership role. Yeshua taught His disciples by having them follow Him around for three years. In this time they got to see how He dealt with ministerial situations that ran the gamut: dealing with sinners, tax collectors, the government, and even stopping a woman from being stoned to death for adultery. During this time, He built a large following in many cities and had even sent 70 men out to spread the good news. His disciples had some head knowledge from attending synagogue but they needed experience in order to become independent operators and legitimate teachers. And He had to see this experience for himself to know that they would be true believers before being anointed into service.
Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment. For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. Now if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well. Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! (Jas 3:1-5)
Five to ten years ago the internet really took off and a few teachers got very popular, particularly those who can speak well. This was a good thing as it spread the truth far and wide but today we have people who have decided to become internet teachers based solely off of their work. People are picking up the internet teacher mantle without any in-person ministry experience at all. Perhaps this has even cascaded to have two levels of “teachers” who have learned exclusively on the computer and perhaps only see others at Sukkot, if that. This is not the model of the first century assemblies at all. Working within an assembly is a very emotional experience that has to be balanced with the technical knowledge of the scriptures and history. We have to experience the love, heartache, joy, sadness, elation, and all the other very real emotions in order to minister to people in all walks of life if we want to fully understand the power of Bible. Just knowing “stuff” was actually the downfall for quite a few groups in the New Testament writings. The people who are teaching need to first actually live the doctrines we hold in common faithfully and also have the experience of fellowship with others in person who have different careers and life circumstances in order to fully appreciate the difficulties of life in Babylon.
The second new dimension is that the good soil today dwells among the rocks and along the side of the road. We don’t live in first century Judea and the folks we fellowship with are being called out of Babylon while living in Babylon. Let’s face it, finding a group of true believers is like finding a needle in a haystack. Couple the rocky soil with the internet and you have plenty of people who are preaching Torah, the Sabbath, and the Holy Days one week and they are back eating baby back ribs the next – or worse, doing these things simultaneously.
Without in-person fellowship and mentorship there is little mechanism for accountability. Today, since the faith has moved to almost an exclusive on-line experience for many, people are trying to hold others to account in public, on the internet, and without applying the basic investigation requirements set forth by Yeshua when having to confront a brother or sister. This is making our common faith look even more chaotic and less appealing than normal and we frankly need to stop it. If you don’t have first-hand knowledge of a matter then the only thing you can add to the issue is gossip and we know how Yahweh views this. Brethren, our faith is meant to be WALKED out – NOT typed out and most certainly NOT Youtubed out. It is difficult to find in person fellowship for sure but at least get on the phone and talk to some brethren. Drop the facade of Facebook and other social media, get on the phone, and get to know each other! Find a fellowship and attend once a month if it is far and, by all means, observe ALL the appointed times in person, not just Sukkot.
The picture above is from Zion National Park in Utah. It is an illustration of what it happens today when the seed that fell on rocky ground found some soil and water. That lone tree with the bushes sticks out like a sore thumb. It is a lush, fertile contrast to the desolation surrounding it. But if you look to the left of the of that greenery you’ll see a short, dead stick. The moral of today’s blog? Don’t be that stick. Be the greenery.
June 17, 2018
And he left for Tarsus to look for Saul; and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch.
Sometimes in our zeal to “come out of Babylon” we tend to throw out the baby with the bathwater. This is the case with the title “Christians”. I have heard and read it taught for many years that this verse above shows that the term “Christians” was an epithet branded on the followers of Yeshua by those who did not like them. This is usually put forth very authoritatively in an effort to get us to call ourselves something other than Christians. Granted, a lot of the antipathy toward using that title is due to the false teachings within mainstream Christianity, but we really need to look at what the word means and if the New Testament authors really did treat this term as an insult.
For starters, the context of Acts 11 doesn’t show any antipathy toward the word at all. We need to remember in our studies when things were written. The book of Acts is not a journal but rather a memoir written years after the events described within occurred. If this word carried a negative connotation, verse 26 or somewhere else in the book of Acts would provide an explanation of that. The reality is that there is no context within the book of Acts or the NT at all that shows this. King Agrippa uses this word in his banter with Paul and says that Paul will convince him to become a “Christian”. Surely if the word was an epithet a king would not use it to describe his own conversion. Peter also uses this word to describe the believers and also doesn’t hint at it being a bad thing.
Now we have to look at the history of using the word Christian at all. It comes from the root word “Christ” which first shows up in our modern Bibles in the beginnings of every Gospel account and it is a good word. In fact, John the Baptist uses this word with utmost honor, not allowing it to be applied to himself but saying there is another who is greater who is the Christ. So concluding that the root word “Christ” is a bad word is another dead end. All four Gospels were written many years after the events within them occurred and no author indicates anything negative about this word, either.
The literal definition of the word christ means to put oil on something. It’s a Greek word and it is the closest thing Greek has to the word “messiah” in Hebrew. Because our modern Bibles don’t start using this word until the NT, we get the notion that this is a new concept, unique to the first century writings. This is another error we have picked up through the ages. The decision to use the word “Christ” for Messiah was made hundreds of years before Yeshua’s birth. There is a translation of the Tanakh called the Septuagint, referred to in print at the LXX (which means 70), that translated the Hebrew Tanakh into Greek roughly three hundred years before Yeshua.
These are the guys who decided to use the word Christ for Messiah, not the NT writers or translators. And the word messiah ought to occur far more often than it does in our English bibles. This information is quite important and will help those of you who don’t know it to understand who Yeshua is in much better context.
The LXX has been translated into English and is available to E-Sword users for free. Just download the Brenton version. This is a Tanakh (Old Testament) that includes the books of the Apocrypha that were written and accepted 300 years before Yeshua. And here is the first time the word Christ was used for Messiah:
The Lord will weaken his adversary; the Lord is holy. Let not the wise man boast in his wisdom, nor let the mighty man boast in his strength, and let not the rich man boast in his wealth; but let him that boasts boast in this, to understand and know the Lord, and to execute judgment and justice in the midst of the earth. The Lord has gone up to the heavens, and has thundered: he will judge the extremities of the earth, and he gives strength to our kings, and will exalt the horn of his Christ. And she left him there before the Lord,
(1Sa 2:10 Brenton)
The word Christian means one who follows the Christ. In the context of 1 Samuel, do you think that being called a Christian, or a follower of Yahweh’s Messiah, is a bad thing? Me neither.
My friends, when you see the word Christian, substitute the word Messianic. Because that’s the short answer. The word Christ is the word that was used prior to Yeshua’s coming to announce it to the Greek speaking world. The word Christian is synonymous with the word Messianic, which means follower of Messiah. I think calling oneself a follower of Messiah is a badge of honor in any language.